ORISHA OKO

ORISHA OKO

ORISHA OKO

Who is Orisha oko:

Orisha Oko is an Orisha that in nature represents the earth and in life agricultural work and crops. It is directly related to agriculture and the countryside. Protector of tillage and plows. It gives strength to life because it provides the means of supporting it by giving it the necessary food to live. It is strongly related to Oggún and Olokun

It comes from Saki territory, west of Òyó. He is considered the arbiter of disputes, especially between women, although he is often the judge of disputes between the Orishas. He is a hard worker and keeper of secrets, it is said that his testicles hang to the ground, due to his iron chastity. It is the one that provides food to the world, for being the earth itself.

It ensures the prosperity of the crops, its messengers are the bees and it represents prosperity and fertility, which is why barren women turn to it. It forms an important trilogy with Oke and Oggué, responsible for the harvests, the rains, the internal fire capable of splitting the earth and the animals.

It has two personalities, during the day it represents the pure and perfect man, at night it disguises itself as Ikú (death). He receives the corpses that Yewá gives him and those that Oyá sends him through Babalu ayé. It also lives on roofs. Its name comes from the Yorùbá Òrìsá Okò (Orisha del Labrado). It is not received as a tutelary Orisha, in which case Yemaya is made with Gold for Orisha Oko.

In syncretism it is compared to San Isidro Labrador (May 15). Its color is the red and white. Its number is 7 and its multiples. Greetings Maferefún Orisha Oko!

Orisha oko's family:

Son of Obbatala and Yembo. He was the husband of Olokun who revealed his hermaphrodite status and although she left him they always live together (the sea and the land), he also had love affairs with Yemaya, who seduced him to take away the secret of the yam and hand it over to his son Shangó.

Diloggún in Orisha oko:

He speaks in the diloggún for Eyeunle (8), Eyioko (2) and Oddí (7).

Orisha oko tools:

Its receptacle is a clay pot painted red and white and containing plowed earth, in some cases the earth itself is its place. His attributes are two dry coconuts, loaded and painted red and white (Osun and Efún), plowed earth, a small jar with its secret, a hand of snails, 7 corkscrew or land snails, a tile painted white with 7 red stripes, one otá collected in the field and its tool, which consists of a farmer, with his umbrella and two oxen pulling the plow. His Elekes are made of white beads with a small red line, also due to the scarcity of this type of account, they are made by interspersing 7 pink or lilac beads and 7 pale turquoise (celeste) blue beads.

Offerings to Orisha oko:

All the fruits harvested, all kinds of dried meats, yams, beans, etc., are offered to him. Goats, doves and a rooster are immolated. Its Ewe are the bibijagua or bell, red vine, partridge vine, guarana vine, milk vine, sweet potato, humpback, yam, peregún, cherimoya and peony.

Characteristics of the Omo Orisha Oko:

They are discreet, hard-working and responsible people. Earrings of the people who somehow depend on them. They also have a clear mindset. His justice is governed by the desire for the common good. They are not friends of parties or womanizers, they also have an extraordinary respect for the human being.

Orisha oko patakies:

After Olokun invaded everything with his waters, the inhabitants of the planet had no choice but to take refuge in the highest mountain.

Many were the attempts to get Olofin's attention to solve that difficult situation. The men devised to make a great tower that would reach the sky, but the masons from so much working isolated ended up speaking a language that the others could not understand, the same thing happened to the carpenters and so on to each group of workers.

In this way different languages ​​arose and it became so difficult to continue that little by little they abandoned the construction of the building.

A farmer named Oko had a better idea. With his farm tools he made seven huge furrows in the mountain and planted each one with plants of a different color.

One morning when Olofin looked towards the Earth, he saw the drawing that Oko had made. He liked it so much that he immediately ordered a bridge to be made with seven colors equal to those on the mountain so that the author of that wonder could go up to his palace.

When Oko told him what had happened, Olofin outraged ordered Yemayá to chain Olokun at the bottom of the sea.

Oko returned to Earth, which now had more space to farm, because the sea waters had receded. To the extent that men learned of his feat they began to call him Orisha oko.

Olofin decided that Oshumare, the rainbow, would come down to Earth from time to time as a memory of that event.

In our physical and online stores you can find everything you need to receive and care for Orisha Oko. Animals plants and more at your disposal.

Physical stores:
-Botanica Almacenes Inshe Miami
5844 w 20 Ave Hialeah Fl 33016
3059828343
-Botanica Inshe Miami
6459 sw 8th st Miami Florida 33144

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Monday to Saturday from 9am-7pm
Sunday 10am - 4pm

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