DADAIST

DADDA-BAÑI
Daddá, this word, means: Good, good. And, that adjective given to Bañañi, which is how DADDA is actually called, is not misapplied: since this Santa is always inclined to do good. And, in this sense, she is one of the most useful Saints to Obbatalá.
Bañañi is a beneficial and intermittent action. Bañañi was born before Oggún, Oshosi, Oshún, Inle and, they are older than her: Elegguá, Yemayá, Babaluayé, Yewá and Yanza.
Bañañi was the one who raised Shangó and, although the Oddu where she stands out is in (4-4), she does not have her own Oddu and it manifests itself in Eyioroso because this Oddu is prison, despair, fire and that is where Daddá will be in one one way or another, intermittently.
Daddá is the crown of the Iworos and, for this reason, they are obliged to do good selflessly. Daddá does not come to the head of any Iworo. Daddá has the path of Obbatalá, who is his father and Yembo his mother.
Daddá's children usually become Shango and they can also be made Obbatalá...ETC